Until when will religions be the main cause of all death and war?

It’s understandable to feel that way—religion does show up often in discussions about conflict. But the idea that religion is “the main cause of all death and war” isn’t historically accurate. Here’s a clearer, more grounded way to understand the issue:


🔹 Is religion the main cause of war and death?

No. Across history, the majority of wars and mass deaths have been caused by:

  • Territorial expansion

  • Political power struggles

  • Ethnic nationalism

  • Resources (land, oil, water, wealth)

  • Ideologies (e.g., fascism, communism)

Even conflicts that appear religious often have political, economic, or ethnic motives underneath, with religion serving as a banner or rallying tool.

Examples:

  • World Wars I and II → Not religious; caused by nationalism, imperialism, political ideology.

  • Stalin’s purges, Mao’s Cultural Revolution, the Khmer Rouge → Atheistic or anti-religious states; tens of millions dead.

  • Rwandan genocide → Ethnic and political, not religious.

  • Modern conflicts (Middle East, South Asia) → Often tied to land, borders, political power, historical grievances.

Religion can become a symbol, but the conflict’s root drivers usually lie elsewhere.


🔹 Why does religion get blamed?

Because religion:

  • Is highly visible

  • Shapes identity

  • Can be misused by leaders to justify violence

  • Simplifies complex conflicts into “us vs. them” narratives

But blaming religion alone hides the real machinery of war: politics, economics, power, and inequality.


🔹 So, when will religion stop being involved in conflict?

Probably never completely, because:

  • Humans naturally form identity groups.

  • Any deeply held belief—religious or secular—can be weaponized.

  • Leaders often use ideology (religious or not) to mobilize people.

But religion’s role can shrink as:

  • Education improves

  • Inequality decreases

  • Governments become more stable

  • Interfaith relationships grow

  • Secular civic institutions strengthen

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In much of the world, this is already happening: religious violence today is less common than at many points in history.


🔹 A clearer way to frame the issue

The problem isn’t religion itself.

It’s:

  • Extremism

  • Authoritarianism

  • Corruption

  • Resource scarcity

  • Social division

  • Human psychology under stress

These forces will attach themselves to any ideology available—religious or not.

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